Baby Play Mats will provide your little one with both comfort and support while he or she develops perceptual and sensory skills and enjoys some Tummy time
They can be taken out and about and can comfortably lay on any surface as the play mat ensures the little one is soothed and entertained.
These play mats make for a ideal gift too x
Size : 1 full metre in diameter and made from Drill fabrics and thick wadding inside
Please Note : I can make you one in any fabric print of your choice. If you see a print you like somewhere then contact me and I can make one up for you.
The Warlukurlangu Warlu Goanna Dreaming Multicoloured Cotton Fabric
This fabric includes authentic hand painted Indigenous Australian art created by artist Ruth Nungarrayi Spencer and has been printed onto a 100% cotton canvas base. This sturdy and versatile fabric may be used for DIY furnishing projects, tote bags, aprons and more. Specific details of the story and iconography of this artwork are highlighted below:
Story: "This painting depicts a 'wardapi Jukurrpa' (sand monitor/goanna [Varanus gouldii] Dreaming). This dramatic Jukurrpa travels between Purturlu (Mount Theo), approximately 150kms north-northwest of Yuendumu, and Yarripilangu (Newhaven), which is approximately 100kms southwest of Yuendumu. This painting focuses on the portion of the Jukurrpa that takes place at Yarripilangu, which is owned by Napaljarri/Nungarrayi women and Japaljarri/Jungarrayi men. The portion of the Jukurrpa at Purturlu belongs to Napanangka/Napangardi women and Japanangka/Japangardi men.
This Jukurrpa tells the story of a Japangardi man named Wamaru who lived at Jarrardajarrayi, an area of country near Purturlu. This Japangardi man lived at Jarrardajarrayi near a soakage called Juntangkalpa. He travelled south to Yarripilangu and approached a group of 'karnta' (women) that were sitting down in a circle there. He wanted to woo a Nungarrayi woman named Yurlkurinyi who was the wrong skin for him. By tribal law, this woman was his mother-inlaw and their relationship would be taboo.
The Japangardi man wooed the Nungarrayi woman and they went up the hill at Yarripilangu where they made love. The earth there turned to 'ngunjungunju' (white ochre) and the man turned himself and all the 'karnta' (women) into 'wardapi' (goannas). The Japangardi man eventually brought the Nungarrayi woman back to Purturlu to live, even though they were the wrong skin for each other.
White ochre is still found on top of the hill at Yarripilangu and is used today for love magic and for ceremonial decoration. There's also a cave where you can see the shape of a goanna entering. There are beautiful groundwater springs on the east side of the Yarripilangu hill. A number of important Jukurrpa associated with men's' initiation ceremonies pass through Yarripilangu - these include 'karnta Jukurrpa' (women's' Dreaming), 'ngalyipi Jukurrpa' (snake vine [Tinospora smilacina] Dreaming), 'wati-jarra Jukurrpa' (two men Dreaming), and 'witi Jukurrpa' (ceremonial pole Dreaming).
In contemporary Warlpiri paintings, traditional iconography can be used to represent the Jukurrpa, particular sites, and other elements. In paintings of this Jukurrpa, the group of women is often represented by concentric circles and 'U' shapes. Concentric circles can also illustrate 'wardapi' holes and the droppings they leave, while 'wardapi' tracks are usually represented by 'W' shapes."
